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It is permissible for a person to adopt a child and taking care of a deserving child on its own earns is a rewarding deed, but the child legally (Islamic Shariah) is not considered his son or daughter; i.e. the child remains non-mahram to him or his wife and he or she does not inherit from the ones who has adopted him or her. Adoption in the sense to change a child's surname and register him in the official documents as the parents own child is not permissible.
Open this ruling — sources, discussion, related questionsIn the name of Allah, it is not considered valid, and he must repeat the prayers that he performed with invalid wudu. And Allah knows best.
Open this ruling — sources, discussion, related questionsIf he knows that the virus can infect her through sexual relations, it is not permissible for him at all. Similarly [it is obligatory on him to refrain from sex] if there exists a considerable level of likelihood [of infection], except in the case where the wife knows about it and agrees to it.
Open this ruling — sources, discussion, related questionsIt is not permissible for men to wear gold objects, even though the gold may be white in color. Wearing gold plated objects is also not allowed and prayer wearing gold would not be valid for men. However, there is no problem in wearing something made of platinum.
Open this ruling — sources, discussion, related questionsThere is no harm in it if it is done for a sensible motive, with the consent of the person to be hypnotized and it is not associated with any ḥarām act.
Open this ruling — sources, discussion, related questionsThere is no issue with this.
Open this ruling — sources, discussion, related questionsIn the name of Allah, it is permissible to do so to the extent of necessity. Allah knows best.
Open this ruling — sources, discussion, related questionsIt is allowed, yet its Makrooh (abominable), unless the wife gives permission,
Open this ruling — sources, discussion, related questionsIn the name of Allah, my son, you may refer to us any suspicion that arises about believing in Allah and religion to us, and we take the responsibility of answering any suspicion with Allah’s help. Allah is the Guide.
Open this ruling — sources, discussion, related questionsGhinā’ is ḥarām, even if it is not carried out to the accompaniment of music. What is meant by ghinā’ is that type of vocalizing with rise and fall which deviates one from the way of Allah and is suitable for dissolute gatherings of sin. As for reciting poetry in itself, there is no problem in it.
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