My wife is pregnant and the fetus is 4 months old. The fetus has many abnormalities. Distortions in the brain, heart, bone marrow, and feet. The doctor believes that the fetus will die before birth. And my wife is in the United States where they check for deformation and she does not feel the movement of the fetus inside her. Is abortion permissible in this case?
Answer
In the name of Allah, Allah prohibits abortion in as the question and He is able to protect the child from the aforementioned disease. Allah knows best.
One of our Muslim brothers got a Christian woman pregnant. She told him about the idea of abortion, so he encouraged her about this idea without knowing the ruling, because of his young age. He brought her a medicine the first time, but it did not succeed, but after that the woman herself traveled and bought a medicine and aborted during the first three or two months of pregnancy.
1- Is the man considered as the abortion initiator in this case? Is he considered as a murderer or not? 2- Is it possible that this man is going to be immortalized in Hell because of this sin, despite his repentance and remorse? 3 - Is what he's done a type of participating in the crime and the fetus may not give up its right on the judgement day? 4- Does the verse apply to the man (Whoever kills a believer deliberately, the penalty for him is Hell, where he will remain forever. And Allah will be angry at him, will curse him, and will prepare for him a terrible punishment) 5- Does seeking forgiveness and repentance guarantee that he will leave the aforementioned sin as someone who has no sin, and how does the dead fetus get satisfied and fulfill its right before the judgement day? 6 - This man desires to marry traditionally through the family, there is no specific girl, and he has exceeded thirty, but his conscience says how to allow himself to marry a pure girl and you have previously fallen into obscenity and the crime of abortion. As if he's going to cheat on the girl, so what do you advise? The man is moaning from guilt and afraid of the wrath of Allah, so please we are asking for your advice?
Answer
A 1. In the name of Allah, the woman who started using the medicine herself is the murderer. Allah knows best.
A 2. In the name of Allah, if he is not the one who initiated the abortion process as the question suggested, then he does not bear the responsibility of killing. Allah knows best.
A 3. In the name of Allah, the answer is known from the above. Allah is the Guide.
A 4. In the name of Allah, it does not apply in the proposition of the question. Allah knows best.
A 5. In the name of Allah, the answer is known from the above. Allah knows best.
A 6. In the name of Allah, he should strive to marry a Muslim woman and avoid the forbidden and repent for the sin he committed. If he adheres to the conditions of repentance, then Allah would have promised forgiveness, as Allah loves those who repent and loves those who are purified. Allah knows best.
In the name of Allah, if the causer of abortion is none of the parents, then the blood money is for the parents, and if the one responsible of abortion is one of the parents, then he/ she has to pay the blood money to the other. If both parents are responsible of abortion, then they have to pay the blood money to the legal heir of the fetus. Allah knows best.
Does the aborting of a pregnant woman by a doctor, in response to the former's request, remove the responsibility of the doctor then the blood money must be paid by the pregnant woman?
Answer
In the name of Allah, neither the doctor nor the pregnant woman will be discharged of the responsibility, both of them are criminals. Allah knows best.
There is a suspicion that the boy is not the same as the fetus when it comes to the religious side unless he comes out of his mother's womb, so the verses indicating the prohibition of killing the child do not indicate the prohibition of aborting the fetus even if the soul enters into it?
Answer
In the name of Allah, the verses (Ayat) and evidence you referred to are not the only ones to prove the prohibition of abortion. Allah knows best.
On the same previous premise, but pregnancy causes more severe and stronger damage as is the case for patients with heart disease and diabetes?
Answer
In the name of Allah, if the survival of the fetus is causing death to the mother (100%) according to doctors, then it is permissible, and the blood money (Diyya) of the aborted should be paid , which is determined according to the period of pregnancy. Allah knows best.
If the survival of the fetus is harmful to the mother, such as an increased state of vomiting, headache and a tendency to feint, is it permissible to abort due to the occurrence of these symptoms?
Answer
In the name of Allah, the mentioned symptoms do not allow abortion. Allah knows best.
If a woman suspects that pregnancy has occurred regarding the delayed bleeding, on the days of her period, or for some other sign, is it permissible for her to use abortion medication?
Answer
In the name of Allah, abortion medications may not be used if she knew the existence of pregnancy and the desirable precaution is to leave even with suspicion. Allah knows best.
Is it permissible to abort a two-month old fetus by the wife if the fetus's stay may cause her problems because she is about to divorce her husband? Q2 - If the fetus is aborted, how much is the amount of legal blood money (Diyya) that must be paid, and to whom?
Answer
In the name of Allah, abortion is a sin, disobedience and killing of a believer if one of the parents of the fetus or both are Muslims. Abortion is prohibited at any stage of pregnancy and what I mean by pregnancy is after a moment of the start of the fertilization of the ovum and what was mentioned in the question does not justify abortion.
As for the amount of blood money (Diya), it is determined in light of determining the period of pregnancy. It is twenty dinars for every forty days of pregnancy. What is meant is the gold dinar, which is equal to the legitimate (Sharia) weight, which is three quarters of the exchange weight of gold. And if the pregnancy is at eighty days, the blood money is forty dinars until the end of four months, so the blood money will be full for the male and half for the female and between each stage in percentage. Allah knows best.
A woman got pregnant with a deformed fetus that had died and then got pregnant again and the fetus is now four months old, and it is also deformed according to the doctorsโ statement. This caused her psychological trauma. Is it permissible for her to abort this fetus when it is at this age?
Answer
In the name of Allah, abortion is prohibited as in the question and Allah is able to protect the child from the aforementioned disease. Allah knows best.
