If one pays the shares of the poor Sayed from the Khums to other poor Sayed, is this money that the other…
If one pays the shares of the poor Sayed from the Khums to other poor Sayed, is this money that the other Sayed received a property of him so that he is entitled to spend it on himself or on whoever he likes, whether Sayed or non-Sayed, or he becomes authorized to spend it only on himself and on the Sayed only. In this case, is it not permissible to spend it on his wife if she is a non-Sayed?
Answer
In the name of Allah, it is not permissible to spend any of the Khums without the permission of the competent religious authority. The permissibility of the authority has allowed all the Shiites in the world to spend the shares of the Sayed, may Allah have mercy on them, and their presence, on the condition that they are twelvers –following the twelve Shiite Imams- and that they are really needy where the share of Khums that they receive will not be spent on things that disobey Allah such as shaving the beard. Sayed becomes the owner of the share of Sayed by no more than his need. Sayed can spend it where he wants within the permissible limits. Then, be advised, my son, that the Sayed or non-sayed husband is obligated to support his wife, whether belonging to the offspring of Hashim or Zahra (PBUH) or not. The agreement on the wife, as in the question, is of the duties of the Sayed. Allah is the All-Guide and Knowing.
Source:alnajafy.com · alnajafy.com
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