Hadith 32-1
Hadith๐ Hadith
ุญูุฏููุซููุง ู ูุญูู ููุฏู ุจููู ุฅูุจูุฑุงููู ู ุจููู ุฅูุณูุญุงู ุงูุทููุงูููุงููููู ุฑูุถููู ุงูููู ุนููููู ูุงูู: ุญูุฏููุซููุง ุฃูุญูู ูุฏู ุจููู ู ูุญูู ููุฏู ุจููู ุณูุนููุฏู ุงููููููููุ ุนููู ุนูููููู ุจููู ุงูุญูุณููู ุจููู ุนูููููู ุจููู ูุถุงูุ ุนููู ุฃูุจูููุ ุนููู ุฃูุจู ุงูุญูุณูู ุงูุฑููุถูุง ุนููููููู ุงูุณูููุงู ู ููุงูู: ููููุชู ูููู: ููู ู ุฎููููู ุงูููููู ุนูุฒูู ููุฌูููู ุงููุฎููููู ุนูููู ุฃูููููุงุนู ุดูุชููู ููููู ู ููุฎูููููููู ู ููููุนุงู ููุงุญูุฏุงู. ููููุงูู: ููุฆููุง ููููุนู ููู ุงูุฃูููููุงู ู ุฃูููููู ุนูุงุฌูุฒู ูููุง ุชูููุนู ุตููุฑูุฉู ููู ููููู ู ู ูููุญูุฏู ุฅููุง ููููุฏู ุฎููููู ุงูููููู ุนูุฒูู ููุฌูููู ุนูููููููุง ุฎููููุงู ูููุง ููููููู ููุงุฆููู ูููู ููููุฏูุฑู ุงูููููู ุนูุฒูู ููุฌูููู ุนูููู ุฃููู ููุฎููููู ุนูููู ุตููุฑูุฉู ููุฐูุง ููููุฐูุง ุฅููุง ููุฌูุฏู ุฐููููู ููู ุฎููููููู ุชูุจูุงุฑููู ููุชูุนูุงููู ููููุนูููู ู ุจูุงููููุธูุฑู ุฅูููู ุฃูููููุงุนู ุฎููููููู ุฃูููููู ุนูููู ููููู ุดูููโุกู ููุฏููุฑู.
Muhammad ibn Ibrahim ibn Ishaq al-Taliqani - may God be pleased with him - narrated that Ahmad ibn Muhammad ibn Saโeed al-Kufi quoted on the authority of Ali ibn Al-Hassan ibn Ali ibn Fadhdhal, on the authority of his father, โI asked Abil Hassan Ar-Ridhaโ (a.s.), โO son of Godโs Prophet! Why did the Honorable the Exalted God create all things to be the same way? Why did He not create everything to be of the same kind?โ Ar-Ridhaโ (a.s.) replied, โThat was so that they do not think that He is incapable, and nothing can come to an atheistโs mind which the Honorable the Exalted God has not created. That was so that they cannot ask whether or not the Honorable the Exalted God is able to create such and such a creature, since the Blessed the Sublime has already created it. And considering all the varieties of creatures that He has created, they realize that He has power over all things.โ
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