Hadith 26-21
Hadith๐ Hadith
ุญูุฏููุซููุง ุนูุจูุฏู ุงููููู ุจููู ู ูุญูู ููุฏู ุจููู ุนูุจูุฏูุงูููููููุงุจ ูุงูู ุฃูุฎูุจูุฑูุง ุฃูุจูู ููุตูุฑู ู ูููุตููุฑู ุจููู ุนูุจูุฏู ุงููููู ุจู ุฅูุจูุฑุงููู ุงูุฃุตููุงููู ูุงูู: ุญูุฏููุซููุง ุนูููููู ุจููู ุนูุจูุฏู ุงููููู ุงูุฅุณููุฏุฑุงููู ูุงูู: ุญูุฏููุซููุง ุฃูุจูู ุนูููู ุฃูุญูู ูุฏู ุจููู ุนูููู ุจููู ู ูููุฏูููู ุงูุฑูููููููู ูุงูู: ุญูุฏููุซููุง ุฃูุจู ูุงูู: ุญูุฏููุซููุง ุนูููููู ุจููู ู ููุณูู ุงูุฑููุถุง ุนููููููู ุงูุณูููุงู ู ูุงูู: ุญูุฏููุซููู ุฃูุจู ู ููุณูู ุจููู ุฌูุนูููุฑ ุนููููููู ุงูุณูููุงู ูุ ุนูู ุฃูุจููู ุฌูุนูููุฑู ุจููู ู ูุญูู ููุฏ ุนููููููู ุงูุณูููุงู ูุ ุนูู ุฃูุจููู ู ูุญูู ููุฏู ุจููู ุนููููโ ุนููููููู ุงูุณูููุงู ูุ ุนูู ุฃูุจูููู ุนูููููโ ุนููููููู ุงูุณูููุงู ูุ ุนูู ุฃูุจูููู ุนูููููู ุจููู ุฃูุจูู ุทุงููุจโ ุนููููููู ุงูุณูููุงู ู ูุงูู: ูุงูู ุฑูุณูููู ุงููููููโ ุตููููู ุงูููู ุนููููููู ููุขูููู ูุง ุนูููููู ุทููุจูโ ููู ููู ุฃุญุจูโุตุฏู ุจููู ููููู ููู ููู ุฃุจุบุถู ูููุฐุจ ุจููู ู ุญุจูู ู ุนุฑูููู ููู ุงูุณููู ุงุกู ุงูุณููุงุจูุนูุฉ ููุงูุฃูุฑูุถ ุงูุณููุงุจูุนูุฉ ุงูุณููู ููู ุง ุจููููู ุฐูููู ูู ุฃูููู ุงูุฏูููู ูุงูููุฑูุน ููุงูุณู ุช ุงูุญูุณูู ููุงูุชูุงุถุน ููููููู ุนูุฒูู ููุฌูููู ุฎุงุดุนุฉ ุฃุจุตุงุฑูู ูุฌูุฉ ูููุจูู ูุฐูุฑ ุงููููู ุนูุฒูู ููุฌูููู ููููุฏู ุนุฑููุง ุญูููู ูููุงููุชูู ููุฃูุณูุชูู ูุงุทูุฉ ุจูุถูู ููุฃูุนูููููููู ู ุณุงูุจุฉ ุชุญููุง ุนููููููู ูุนูููู ุงูุฃูุฆูู ููุฉู ู ู ููููุฏููู ูุฏูููู ููููููู ุจูู ุง ุฃูู ูุฑูู ุจููู ููู ููุชุงุจููู ููุฌุงุกููู ุจููู ุงูุจุฑููุงู ู ู ุณูููุฉู ููุจูููููู ุนุงู ูููููู ุจูู ุง ููุฃูู ูุฑููู ุจููู ุฃูููู ุงูุฃูู ูุฑ ู ูููููู ู ู ูุชูููุงุตููููููโ ุบูููุฑู ู ูุชูููุงุทูุนูููู ู ูุชูุญูุงุจููููู ุบูููุฑู ู ูุชูุจูุงุบูุถูููู. ุฅูู ุงูู ููุงุฆูููุฉ ููุชูุตููููู ุนูููููููู ู ููุชุคู ูููู ุนูููู ุฏูุนูุงุฆูููู ู ููุชุณูุชูุบูููุฑู ูููู ูุฐูููุจู ู ูููููู ู ููุชุดูููุฏู ุญูุถูุฑูุชููู ููุชุณูุชูููุญูุดู ููููููุฏููู ุฅููู ููููู ู ุงููููุงู ูุฉู.
Abdullah ibn Muhammad ibn Abdul Wahhab narrated that Abu Nasr Mansoor ibn Abdullah ibn Ibrahim al-Isfahani quoted on the authority of Ali ibn Abdullah al-Iskandarani, on the authority of Abu Ali Ahmad ibn Ali ibn Mehdi al-Raqi, on the authority of his father, on the authority of Ali ibn Musa Al-Ridhaโ (a.s.), on the authority of his father Musa ibn Jaโfar (a.s.), on the authority of his father Jaโfar ibn Muhammad (as-Sadiq) (a.s.), on the authority of his father Muhammad ibn Ali (a.s.), on the authority of his father Ali ibn Al-Husayn (a.s.), on the authority of his father Al-Husayn ibn Ali (a.s.), on the authority of his father Ali ibn Abi Talib (a.s.) that Godโs Prophet (S) said, โO Ali! Blessed be [11] whoever loves you and acknowledges you. Woe be to whoever hates you and denies you. Your lovers are known in the seventh heaven and the lower seventh earth and in between. They are religious, pious, good- mannered and humble to the Honorable the Exalted God. Their gazes are humble and their hearts are wary of remembering the Honorable the Exalted God. They have recognized the worth of your Mastery. Their tongues are busy mentioning your nobilities. Their eyes are full of tears out of their love for you and the Divine Leaders from your progeny. They adhere to what God has ordained in His Book and what His Prophet (S) has brought in his traditions and is supported by reasons. They follow what the one in charge of the affairs amongst them orders. They are united and are not separate from each other. They love each other and have no despise for one another. The angels will send blessings upon them, say Amen when they pray, implore forgiveness for those of them who repent, are present when they die, and feel lonely when they perish up until the Resurrection Day.โ
[11] In the Arabic text of this verse, the word โTooba is used which is translated to mean โblessednessโ here. โTooba is the name of a Heavenly tree which is rooted in the Prophet's (a.s.) house according to some traditions and is rooted in the house of the Commander of the Faithful (a.s.) according to some other traditions. There are branches of this tree in the homes of the believers. These branches will yield whatever you desire. The branches are so extensive that if someone races under them with a fast horse for even one hundred years, he will not leave the shade of this branch. If a crow starts from the trunk of the tree and tries to fly towards the top, it can never reach the top until it gets old.
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