Hadith 11-14

حَدَّثَنا الحُسَيْنُ بْنُ إِبْراهيمَ بْنِ أَحْمَدَ بْنِ هِشامٍ المُكَتَّبُ رَضِىَ اللهُ عَنْهُ قالَ: حَدَّثَنا أَبُوالحُسَيْنِ مُحَمَّدُ بْنُ جَعْفَرٍ الكُوفِيُّ الأَسَدِيُّ قالَ: حَدَّثَنا مُحَمَّدِ بْنِ إِسْمَاعِيلَ البَرمَكيُّ قالَ: حَدَّثَنا الحُسَينُ بنُ الحَسَنِ، عَنْ بَكرِ بْنِ صالِحٍ، عَنِ الحَسَنِ بْنِ سَعِيدٍ، عَنْ أَبي الحَسَنِ الرِّضا عَلَيْهِ السَّلامُ فِي قَوْلِهِ عَزَّ وَجَلَّ: «يَوْمَ يُكْشَفُ عَنْ ساقٍ وَيَدْعُونَ إِلَى السُّجُودِ» قالَ: حِجابٌ مِن نُورٍ يَكشَفُ فَيِقَعُ الْمُؤْمِنُوُنَ سُجَّداً، وَتُدْمَجُ أَصلابُ المُنافِقِينَ فَلا يَستَطِيعُونَ السُّجُودَ.

Al-Husayn ibn Ibrahim ibn Ahmad ibn Hisham al-Mokattib - may God be pleased with him - narrated that Abul Husayn Muhammad ibn Ja’far al-Kufi al-Asadi quoted on the authority of Muhammad ibn Isma’il al-Barmaki, on the authority of Al-Husayn ibn Al-Hassan, on the authority of Bakr ibn Salih, on the authority of Al-Hassan ibn Sa’eed, on the authority of Abil Hassan Al-Ridha’ (a.s.) who said the following regarding the interpretation of the verse, ‘The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration,…’ [21] “This refers to the Day on which the veil from the Light will be drawn aside and the believers fall in prostration but the backs of the hypocrites become so rigid that they cannot fall in prostration.”