Hadith 11-44
Hadith๐ Hadith
ุญูุฏููุซููุง ุฃูุจูู ุงูุญูุณูู ู ูุญูู ููุฏู ุจููู ุนู ุฑู ุจููู ุนูููู ุงูุจูุตูุฑูููู ูุงูู: ุญูุฏููุซููุง ุฃูุจูู ุงูุญูุณูู ุงูุญูุณูู ุจููู ุงูู ูุซู ู ูุงูู: ุญูุฏููุซููุง ุฃูุจูู ุงูุญูุณูู ุนูููููู ุจููู ู ูุฑููู ุงููุฒูููู ูุงูู: ุญูุฏููุซููุง ุฃูุจููุงูุบุงุฒู ูุงูู: ุญูุฏููุซููุง ุฃูุจูู ุงูุญูุณูู ุนูููููู ุจููู ู ููุณูู ุงูุฑููุถุง ุนููููููู ุงูุณูููุงู ู ูุงูู: ุญูุฏููุซููุง ุฃูุจู ู ููุณูู ุจููู ุฌูุนูููุฑ ุนููููููู ุงูุณูููุงู ู ูุงูุงุจู ุฌูุนูููุฑู ุจููู ู ูุญูู ููุฏ ุนููููููู ุงูุณูููุงู ู ูุงูู: ุญูุฏููุซููุง ุฃูุจู ู ูุญูู ููุฏู ุจููู ุนููููโ ุนููููููู ุงูุณูููุงู ู ูุงูู: ุญูุฏููุซููุง ุฃูุจู ุนูููููู ุจููู ุงูุญูุณููููโ ุนููููููู ุงูุณูููุงู ู ูุงูุงุจู ุงูุญูุณููููู ุจููู ุนููููโ ุนููููููู ุงูุณูููุงู ู ูุงูู: ุณูู ูุนุชู ุฃูุจู ุนูููููู ุจููู ุฃูุจูู ุทุงููุจโ ุนููููููู ุงูุณูููุงู ู ููููููู ุงูุฃูุนูู ูุงูู ุนูููู ุซููุงุซูุฉู ุฃูุญูููุงูู ููุฑูุงุฆูุถู ููููุถูุงุฆููู ููู ูุนูุงุตูู ููุฃูู ููุง ุงููููุฑูุงุฆูุถู ููุจูุฃูู ูุฑู ุงูููููู ุชูุนูุงููู ููุจูุฑูุถูู ุงูููููู ููุจูููุถูุงุฆููู ููุชูููุฏููุฑููู ููู ูุดููููุชููู ููุนูููู ููู ููุฃูู ููุง ุงููููุถูุงุฆููู ููููููุณูุชู ุจูุฃูู ูุฑู ุงูููููู ูููููููู ุจูุฑูุถูู ุงูููููู ููุจูููุถูุงุกู ุงูููููู ููุจูููุฏูุฑู ุงูููููู ููุจูู ูุดูููููุฉู ุงูููููู ููุจูุนูููู ู ุงูููููู ููุฃูู ููุง ุงููู ูุนูุงุตูู ููููููุณูุชู ุจูุฃูู ูุฑู ุงูููููู ูููููููู ุจูููุถูุงุกู ุงูููููู ููุจูููุฏูุฑู ุงูููููู ููุจูู ูุดููููุฉู ุงูููููู ููุจูุนูููู ููู ุซูู ูู ููุนูุงููุจู ุนูููููููุง.
Abul Hassan Muhammad ibn Amr ibn Ali al-Basri narrated that Abul Hassan Ali ibn Al-Hassan ibn al-Maythami quoted on the authority of Abul Hassan Ali ibn Amr ibn Mehrawayh al-Qazvini, on the authority of Abu Ahmad al-Qadhi, on the authority of Abul Hassan Ali ibn Musa Al-Ridhaโ (a.s.), on the authority of his father Musa ibn Jaโfar (a.s.), on the authority of his father Abi Jaโfar ibn Muhammad (a.s.), on the authority of his father Muhammad ibn Ali (a.s.), on the authority of his father Ali ibn Al-Husayn (a.s.), on the authority of his father Al-Husayn ibn Ali (a.s.), on the authority of his father Ali ibn Abi Talib (a.s.), โDeeds are ranked into three groups: the incumbent ones, the noble ones and the acts of disobedience. The incumbent deeds are done based on Godโs orders and according to His Pleasure, Verdict, Destiny, Volition and Knowledge. The noble deeds are not done according to Godโs orders. However, they are done subject to His Pleasure, Verdict, Destiny, Volition and Knowledge. And the acts of disobedience are not done according His orders. However, they are done subject to His Verdict, Destiny, Volition and Knowledge. God will punish us for doing such deeds.โ
Comments (0)
No comments yet.