Hadith 58-4

حَدَّثَنا مُحَمَّدِ بْنِ عَلِى ماجِيلوَيْه وَمُحَمَّدِ بْنِ مُوسَى المُتَوَكِّل وَأَحْمَدِ بْنِ زِياد بْنِ‏الهَمْدانِيَّ رَضِيَ اللَّهُ عَنْهُمْ قالُوا حَدَّثَنا عَلِىِّ بْنِ إِبراهِيمِ بْنِ هاشِم قالَ حَدَّثَنِي يَاسِرٌ أَنَّهُ خَرَجَ زَيْدُ بْنُ مُوسَى أَخُو أَبِي الْحَسَنِ‏ عَلَيْهِ السَّلامُ بِالْمَدِينَةِ وَأَحْرَقَ وَقَتَلَ وَكَانَ يُسَمَّى زَيْدَ النَّارِ فَبَعَثَ إِلَيْهِ الْمَأْمُونُ فَأُسِرَ وَحُمِلَ إِلَى الْمَأْمُونِ فَقَالَ الْمَأْمُونُ اذْهَبُوا بِهِ إِلَى أَبِي الْحَسَنِ قَالَ يَاسِرٌ فَلَمَّا أُدْخِلَ إِلَيْهِ قَالَ لَهُ أَبُو الْحَسَنِ‏ عَلَيْهِ السَّلامُ يَا زَيْدُ أَغَرَّكَ قَوْلُ سَفِلَةِ أَهْلِ الْكُوفَةِ إِنَّ فَاطِمَةَ أَحْصَنَتْ فَرْجَهَا فَحَرَّمَ اللَّهُ ذُرِّيَّتَهَا عَلَى النَّارِ ذَاكَ لِلْحَسَنِ وَالْحُسَيْنِ‏خَاصَّةً إِنْ كُنْتَ تَرَى أَنَّكَ تَعْصِي اللَّهَ وَتَدْخُلُ الْجَنَّةَ وَمُوسَى بْنُ جَعْفَرٍ عَلَيْهِ السَّلامُ أَطَاعَ اللَّهَ وَدَخَلَ الْجَنَّةَ فَأَنْتَ إِذاً أَكْرَمُ عَلَى اللَّهِ عَزَّ وَجَلَّ مِنْ مُوسَى بْنِ جَعْفَرٍ عَلَيْهِ السَّلامُ وَاللَّهِ مَا يَنَالُ أَحَدٌ مَا عِنْدَ اللَّهِ عَزَّ وَجَلَّ إِلا بِطَاعَتِهِ وَزَعَمْتَ أَنَّكَ تَنَالُهُ بِمَعْصِيَتِهِ فَبِئْسَ مَا زَعَمْتَ فَقَالَ لَهُ زَيْدٌ أَنَا أَخُوكَ وَابْنُ أَبِيكَ فَقَالَ لَهُ أَبُو الْحَسَنِ‏أَنْتَ أَخِي مَا أَطَعْتَ اللَّهَ عَزَّ وَجَلَّ إِنَّ نُوحاً عَلَيْهِ السَّلامُ قَالَ رَبِّ إِنَّ ابْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ وَأَنْتَ أَحْكَمُ الْحاكِمِينَ فَقَالَ اللَّهُ عَزَّ وَجَلَّ يا نُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ إِنَّهُ عَمَلٌ غَيْرُ صالِحٍ فَأَخْرَجَهُ اللَّهُ عَزَّ وَجَلَّ مِنْ أَنْ يَكُونَ مِنْ أَهْلِهِ بِمَعْصِيَتِهِ.

Muhammad ibn Ali Majilawayh, Muhammad ibn Musa al-Mutawakkil and Ahmad ibn Ziyad ibn Ja’far al-Hamadani - may God be pleased with them - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of Yasir (the servant of Imam Ar-Ridha’ (a.s.)), “Zayd ibn Musa - the brother of Abil Hassan Ar-Ridha’ (a.s.) rebelled in Medina. He put houses on fire and killed some people. That is why he is called ‘Zayd al-Nar’ Then Al-Ma’mun had him arrested and brought to him. Then Al-Ma’mun orderd that Zayd be taken to (his brother) Abil Hassan (Ar-Ridha’ (a.s.)).” Then Yasir (the servant of Imam Ar-Ridha’ (a.s.)) added, “When Zayd was taken to the Imam (a.s.), Abul Hassan Ar-Ridha’ (a.s.) asked him, ‘O Zayd! Have the words of the narrators from Kufa made you so proud when they say, ‘Fatima (a.s.) maintained her chastity, thus God has forbidden the Fire from touching her progeny.’ By God, this holds true only for Al-Hassan (a.s.), Al-Husayn (a.s.) and Fatima’s own especial offspring. However, if it were the case that your father Musa ibn Ja’far (a.s.) obeyed God, fasted in the daytime and worshipped God at night, but you disobey God and claim to be equal to him (Musa ibn Ja’far (a.s.)) in the Hereafter on the Resurrection Day, this would imply that you are dearer than him in the sight of God. By God, no one can attain the ranks near God the Honorable the Exalted except by obeying Him. Do you think that you can attain such ranks by committing sins? Surely you are wrong.’ Zayd said, ‘I am your brother and the son of your father.’ Then Abul Hassan Ar-Ridha’ (a.s.) told him, ’You are only my brother when you obey God the Honorable the Exalted. Indeed in the Holy Qur’an it says, ‘And Noah called upon his Lord, and said, ‘O my Lord! surely my son is of my family! and Thy promise is true, and Thou art the Justest of Judges!’ [2] Then God the Honorable the Exalted said, ‘…O Noah! He is not of thy family: For his conduct is unrighteous.’ [3] And God threw him out (of Noah’s family) since he was a sinner.’”