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On What Ar-Ridha’ (a.s.) Wrote for Al-Ma’mun Regarding Pure Islam and the Religious Decrees

Hadith 35-13

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وَحَدَّثَنا مُحَمَّدِ بْنِ أَحْمَدِ بْنِ الحُسَيْنِ بْنِ يُوسِف البَغدْادي قالَ حَدَّثَني أَحْمَدِ بْنِ الفَضْلِ قالَ حَدَّثَني بَكْرِ بْنِ أحْمَد القصري قالَ حَدَّثَني أَبُو مُحَمَّد الحَسَن بْنِ عَلِىِّ بْنِ مُحَمَّدِ بْنِ‏مُوسَى‏عَنْ آبائه‏ عَلَيْهِ السَّلامُ قالَ سَمِعْتُ جَدِّي رَسُولَ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ يَقُولُ لَيْلَةَ أَسْرَى بِي رَبِّي عَزَّ وَجَلَّ رَأَيْتُ فِي بُطْنَانِ الْعَرْشِ مَلَكاً بِيَدِهِ سَيْفٌ مِنْ نُورٍ يَلْعَبُ بِهِ كَمَا يَلْعَبُ عَلِيُّ بْنُ أَبِي طَالِبٍ‏ عَلَيْهِ السَّلامُ بِذِي الْفَقَارِ وَأَنَّ الْمَلائِكَةَ إِذَا اشْتَاقُوا إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ نَظَرُوا إِلَى وَجْهِ ذَلِكَ الْمَلَكِ فَقُلْتُ يَا رَبِّ هَذَا أَخِي عَلِيُّ بْنُ أَبِي طَالِبٍ وَابْنُ عَمِّي فَقَالَ يَا مُحَمَّدُ هَذَا مَلَكٌ خَلَقْتُهُ عَلَى صُورَةِ عَلِيٍّ يَعْبُدُنِي فِي بُطْنَانِ عَرْشِي تُكْتَبُ حَسَنَاتُهُ وَتَسْبِيحُهُ وَتَقْدِيسُهُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ إِلَى يَوْمِ الْقِيَامَةِ.

Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf al-Baghdadi narrated that Ahmad ibn Al-Fadhl quoted on the authority of Bakr ibn Ahmad al-Qasri, on the authority of Abu Muhammad Al-Hassan ibn Ali ibn Musa (a.s.), on the authority of his father (a.s.), on the authority of Al-Husayn ibn Ali (a.s.) that he (a.s.) heard God’s Prophet (S) say, “On the Night of the Journey [46] when my Lord caused my Ascension, I saw an angel in the midst of the Throne holding a sword of light with which he played just as Ali ibn Abi Talib (a.s.) played with his sword - the Zil-Faqar. I saw that whenever the angels were eager to see the face of Ali ibn Abi Talib (a.s.), they looked at that angel. I asked, O my Lord! Is this my cousin Ali ibn Abi Talib? The Lord replied, “O Muhammad! This is an angel whom I have created like Ali. He is busy worshipping Me in the midst of the Throne. All the reward for his good deeds, glorifications and sanctifications are recorded for Ali ibn Abi Talib (a.s.) all the way up until the Resurrection Day.”

[46] “Glory to (God) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque.” [Qur’an, 17:1] This refers to the Ascension of the Prophet of God (a.s.) via a creature called Al-Boraq which carried the Prophet from the al-Haram Mosque in Mecca to the al-Aqsa Mosque in Jerusalem. The Arabic word ‘Al-Boraq’ comes from the word ‘Barq’ which means light. We also know that the angels are created from light and therefore this might imply that the Ascension was a transportation based on the speed of light, as we see in the modern theory of relativity by Albert Einstein.

Uyun Akhbar al-Rida vol. 2, 35-13 · Imam Ali al-Rida (a)
added 8/29/2026

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