Q&A: Burial of the Dead
lit 8/29/2026 · 8 entries · 0 followers · 0 likes
⚖️ Fiqh & LawJurist: Sayyid Ali SistaniTopic: Burial of the DeadMadhhab / school: Shia Ithna 'Ashariyah#fiqh#qa#sistani
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If transferring a deceased Muslim to Muslim countries entails great difficulty, is it permissible to bury the body in cemeteries of non-Muslims from among the followers of the revealed religions [that is, Ahlul Kitãb]?
Answer
It is not permissible to bury a Muslim in cemeteries of non-Muslims, except if that is only out of absolute necessity.
Source:sistani.org · sistani.org
What is preferable: burying a dead Muslim in an Islamic cemetery in a non-Muslim city in which he died or transferring the dead body to a Muslim city which entails exorbitant expenses?
Answer
It is preferable to transfer the dead to any holy shrines or other recommended places if there is a donor who can bear the expenses —from the heirs or others— or if the one-third of his estate which he has endowed for religious charity, would suffice for that purpose. If it involves a lot of hardship and is costly, it is not preferred.
Source:sistani.org · sistani.org
What is preferable: burying a dead Muslim in an Islamic cemetery in a non-Muslim city in which he died or transferring the dead body to a Muslim city which entails exorbitant expenses?
Answer
It is preferable to transfer the dead to any holy shrines or other recommended places if there is a donor who can bear the expenses —from the heirs or others— or if the one-third of his estate which he has endowed for religious charity, would suffice for that purpose, and there should not be any prohibited (Haram) act involved in the process, (e.g. removal of the deceases internal organs and blood).
Source:sistani.org · sistani.org
The Muslim communities in non-Muslim countries are increasing day by day. Knowing the fact that a deceased Muslim will one day be buried in the graveyard of non-Muslims either because of lack of funds available to the family to send the dead body to Muslim countries for burial or because of negligence; so, is it obligatory, as a matter of Wãjib Kifã’i, upon the capable Muslims to buy a graveyard for the Muslims?
Answer
Burying a deceased Muslim in a place appropriate to his status (other than non-Muslim graveyards) is an obligation of the heir just like other obligatory deeds connected with the burial procedures. And if the deceased has no heir or the heir is refusing to fulfill his duty or is not capable, it is obligatory, on the basis of kifã’i, upon other Muslims [to bury the deceased in an appropriate place]. And if fulfilling this wãjib kifã’i duty depends on acquiring a piece of land in advance by purchase or other means, it is obligatory to try and acquire it in advance.
Source:sistani.org · sistani.org
From where should the expenses of transportation to a Muslim country and burial come, if it is not possible to bury a Muslim in the city in which he died because there is no Muslim graveyard? Should these expenses come from the estate of the deceased before dividing it amongst the heirs? Or from the one-third [of the estate] if he has specified that? Or from other sources?
Answer
The expenses of burying a dead body in a place appropriate for it comes from the estate [before its distribution among the heirs] if he did not make a will specifying that it be taken from the one-third. Otherwise [if he made a will regarding the one-third], it should come out of it.
Source:sistani.org · sistani.org
When there is no heir for a deceased Muslim person in the foreign land, who should take charge of his burial?
Answer
If it is not possible to contact his heir and ask his consent in handling the burial procedures, the requirement of consent is lifted and it becomes obligatory, on basis of wajib kifã’i, on the Muslims to handle the burial.
Source:sistani.org · sistani.org
A Muslim died in a non-Muslim city that has no Muslim graveyard; and although it is possible to transfer the body to a Muslim country for burial but the cost of transportation is exorbitant—is this a sufficient [reason] for burying the body in the graveyard of non-Muslims?
Answer
This is not a sufficient [reason]. He must not be buried in a non-Muslim graveyard.
Source:sistani.org · sistani.org
In some non-Muslim countries, the corpse is placed in a coffin and then buried in the grave. What is our duty in such a situation?
Answer
There is no problem in placing the corpse in a coffin when burying him in the ground. However, the religious requirements of burial must be fulfilled; and one of those requirements is that the corpse be placed on its right side with the face towards the Qiblah.
Source:sistani.org · sistani.org
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