Q&A: Permanent Marriage

Answer

If she is not independent, it is obligatory on her to seek his consent. Rather, even if she is independent, she must seek his consent, as a matter of compulsory precaution.

Answer

It is permissible for her to do that and it would not be regarded as “concealing the physical defects”. Even if it were, it would not be harãm unless she was intent on deceiving the person who wants to marry her.

Answer

f the husband has abandoned her, she can take her case to the religious judge who will then force the husband to choose one of two courses: either end the abandonment or release her [by divorce] so that she can marry someone else. If he refuses to do any of the two, and it is not possible to force him to adopt one of the two alternatives, the religious judge has the right to pronounce the divorce at her request. But if the wife is the one who has left her husband without any [valid] justification, there is no way for the religious judge to pronounce her divorced.

Answer

For a Muslim man to marry a woman from Ahlul Kitab permanently is against the compulsory precaution in any circumstance. And his temporary marriage to a Jewish or a Christian woman is allowed, only if he is not already married to a Muslim wife. If he has a Muslim wife, temporary marriage with an Ahlul Kitab woman is not permissible without her consent; nay, even with her consent, it is not permissible, based on compulsory precaution.

Answer

If her father does not permit, the marriage is not valid. Yes, if her father does not interfere in her affairs and she is independent in her, the marriage would be in order.

Answer

It is not permissible.

Answer

There is no problem in temporary marriage with the permission of the girl's father. However, if the two parties want to contract permanent marriage after temporary marriage, the remaining time of the fixed-time marriage should either expire or the husband should forgo it.