Hadith 31-328 (variant)

حَدَّثَنا مُحَمَّدِ بْنِ أَحْمَدِ بْنِ الحُسَيْنِ بْنِ يُوسِف البَغدْادي قالَ: حَدَّثَنا عَلِىِّ بْنِ‏عنبسة قالَ: حَدَّثَنا دارِم بْنِ قبيصة النهشلي قالَ: حَدَّثَنا عَلِىِّ بْنِ مُوسَى الرِّضا عَلَيْهِ السَّلامُ وَمُحَمَّدِ بْنِ عَلِى‏ عَلَيْهِ السَّلامُ قالا سمعنا الْمَأمُون يَحْدُثَ عَنْ الرَّشِيد عَنْ المَهْدِيُّ عَنْ المنصور عَنْ أَبيهِ عَنْ جَدِّهِ قالَ: قالَ ابْنِ عَبَّاس لِمُعاوِيَةَ أَتَدْري لَمْ سُمِّيَتْ فاطِمَة فاطِمَة قالَ لا قالَ لأنها فطمت هِيَ‏شيعتها من النَّارِ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ يَقُولُهُ.

Muhammad ibn Ahmad ibn Al-Husayn ibn Yusuf al-Baghdadi narrated that Ali ibn Muhammad ibn Anbasa quoted on the authority of Darim ibn Qabeesa an-Nahshali, on the authority of Ali ibn Musa Ar-Ridha’ (a.s.) [93] and Muhammad ibn Ali (a.s.), ‘We heard Al-Ma’mun narrate on the authority of his father Ar-Rashid, on the authority of al-Mansoor, on the authority of his father, on the authority of his grandfather that Ibn Abbas told Mo’awiya, ‘Do you know why (the Blessed Lady) Fatima (a.s.) was called Fatima?’ Mo’awiya said, ‘No I do not know.’ Ibn Abbas said, ‘It is because she and her followers have been ablactated from the Fire.’ This I heard form God’s Prophet (S).”

the source page prints this hadith number twice (variant translation of the same tradition); it shares the Arabic original with the previous entry